Monthly Archives: May 2009

Michael Ramsey Prize 2009: And the winner is… #Hay

Michael Ramsey Prize 2009Congratulations to Richard Bauckham, who has been awarded the Michael Ramsey Prize 2009 for his book, Jesus and the Eyewitnesses.     

The winning book — selected from a strong shortlist including, amongst others, Richard Burridge’s Imitating Jesus — was announced yesterday, Thursday May 28th 2009, by the Archbishop of Canterbury, Dr Rowan Williams, at an awards ceremony held at the Guardian Hay Festival:

Richard Bauckham in his book ‘Jesus and the Eyewitnesses’ had, in the words of one of the judges, ‘Placed something of a bomb under a good deal of New Testament scholarship’. His book shows why we are right to have confidence in the testimony of those who personally witnessed the life of Jesus as recorded in the gospels.

Jesus and the Eyewitnesses Jesus and the Eyewitnesses 
The Gospels as Eyewitness Testimony
Richard Bauckham 
ISBN 9780802863904 (0802863906) 
Eerdmans/Alban Books, 2006 (538pp) 
£14.99

Category: Doctrine and Theology 
Subcategory: New Testament 
Reviewed by: Phil Groom

Who, exactly, wrote the Gospels? How did the accounts of Matthew, Mark, Luke and John reach their present form? Was it through a long sequence of oral transmission, of telling and retelling the Jesus stories in the early church, refining, editing and subtly — or not so subtly — changing them until they became the stories that are now so familiar? Or can we, in fact, trace them back to eyewitness accounts — to Jesus’ actual followers and disciples? Are we, to put it bluntly, dealing with fact or fiction? With genuine history or with history radically reinterpreted through the eyes of faith? How many layers do we need to dig away to find the truth, the real Jesus?

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Stories from the Edge

Stories from the EdgeStories from the Edge 
A theology of grief

Greg Garrett 
ISBN 9780664232047 (0664232043) 
Westminster John Knox Press, 2008 
£11.99

Category: Christian Life & Discipleship 
Reviewed by: Áine Ryan

This short book is a useful introduction to exploring the issues of pain and suffering and our questions about where God is in the midst of them. The sub-title “A theology of grief” is somewhat misleading as it suggests the loss of a loved one, whereas Garrett’s scope is much broader, tackling suffering, tragedy and loss generally.

It is written in an engaging and readable style, weaving together experience from the author’s year working as full time chaplain in a hospital in the US and reflection on the stories which emerged. I got the sense of the author approaching suffering (his own and that of the people with whom he was working) in a very human, sensitive and at times humorous way.

Narrative is very much central to the book. It is an account of the author hearing other peoples’ stories of grief and suffering. Woven in with this is an exploration of some of our culturally accepted myths about God and how this affects our understanding of those painful situations. Garrett suggests that these stories often collapse when faced with trauma because they are not able to encompass what is happening to us.

One of the master narratives which he seeks to challenge is what he sees as an underlying belief in American culture that if people of faith act in the correct way then God has an obligation to act to protect them from grief and suffering. If we are faced with suffering then this story inevitably shapes how we approach the question of “why?” and begins to break down. He argues that by examining the stories we’ve taken in unquestioned through cultural immersion we can begin to see where they fall short and evolve our own stories and understanding.

Our lives are shaped by loss from the moment we leave the warmth and security of the womb; it is inevitable. What is important is how we deal with those losses: we need a resilient story that incorporates this continuing change. Garrett offers no simplistic “one size fits all” answers but draws on stories of grief from the Hebrew Bible and the Gospels to shape a story which may be able to contain the pain of grief and suffering. He draws from the Psalms the Jewish tradition that grief is a normative experience worth staying with, that it is right to question and argue with God in such difficult times, and that life does not always make sense in ways which we can understand rationally. He therefore challenges our cultural assumption that suffering should be relieved or evaded rather than confronted and accepted, and the scientific / medical narrative which allows little space for any notion that growth and wholeness might come through illness or injury.

Garrett moves away from the hope of a God who is able to or wishes to intervene miraculously to prevent suffering and explores a theology of weakness; a belief that if we yield to the events of life God can transform even the painful times into something sacred. It is no naive optimism in a God who miraculously intervenes but a real and enduring hope in a God who walks alongside us through the difficult times; a God who knows and loves us but who is not controlled by our wishes and pious behaviour.

I would have liked to know more about how the people in these vignettes engaged with re-writing their stories though I imagine this would be beyond the scope of this book.

If you are concerned to explore the questions about God related to grief and suffering either for yourself or to help others, and are not happy to settle for simplistic answers then this book is an excellent starting point.

Áine Ryan, May 2009

Áine Ryan is a counsellor/psychotherapist in the NHS, and studied theology with Exeter University.

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Zondervan Eliminates UK Sales and Marketing Role

I was both saddened and shocked tonight to discover the following message sent by Zondervan on Friday evening:

Subject: Changes At Zondervan
Date: Fri, 22 May 2009 19:25:24 +0100
From: Danz, Tracy

Due to the current economic climate, internal changes within Zondervan have been necessary. It is with regret that I must announce the elimination of our position based in the UK of Senior UK Sales & Marketing Manager. As such, Ian Matthews is no longer employed by Zondervan. Please be assured that we are determined to serve our customers within the United Kingdom well, and will be working closely with our distributor to the Christian Market, Send the Light Distribution. However, if you have any questions, please do not hesitate to contact me.

Sincerely,

Tracy Danz

Tracy Danz
Vice President of Product Sales
Zondervan

In a short message received from Ian himself, he writes:

Your prayers and those of your blog readers would be greatly appreciated as Chava & I seek God’s path for us.

Ian, my prayers are with you, and I’m sure others will say the same. To put it mildly, this is not Zondervan’s finest hour.

Jesus and the Eyewitnesses

UKCBD > Christian Book Reviews > Doctrine and Theology > Jesus and the Eyewitnesses

Jesus and the EyewitnessesJesus and the Eyewitnesses 
The Gospels as Eyewitness Testimony

Richard Bauckham 
ISBN 9780802863904 (0802863906) 
Eerdmans, 2006 (538pp) 
£14.99

Category: Doctrine and Theology 
Subcategory: New Testament 
Reviewed by: Phil Groom

Michael Ramsey Prize 2009
 Jesus and the Eyewitnesses  is one of five titles shortlisted for the 2009 Michael Ramsey Prize, due to be awarded at the Hay Festival on Thursday 28th May 2009.

Who, exactly, wrote the Gospels? How did the accounts of Matthew, Mark, Luke and John reach their present form? Was it through a long sequence of oral transmission, of telling and retelling the Jesus stories in the early church, refining, editing and subtly — or not so subtly — changing them until they became the stories that are now so familiar? Or can we, in fact, trace them back to eyewitness accounts — to Jesus’ actual followers and disciples? Are we, to put it bluntly, dealing with fact or fiction? With genuine history or with history radically reinterpreted through the eyes of faith? How many layers do we need to dig away to find the truth, the real Jesus?

These are the issues that Richard Bauckham addresses in this remarkable — some might say groundbreaking — book. Bauckham goes against the flow of what seems to be the vast majority of biblical scholarship to argue that what we find in the New Testament emerges not from a doubtful sequence of oral tradition but from a reliable source of oral history: from eyewitness testimony.

He constructs his case carefully and meticulously, building particularly on the work of Samuel Byrskog (Story as History — History as Story) and, in his conclusions, drawing especially upon Paul Ricoeur’s Memory, History, Forgetting; but Bauckham writes clearly and cites enough of his conversation partners for his work to be readily followed by readers such as myself who haven’t read those works — enough, in fact, to tempt me to obtain copies. This, I think, is always a sign of a good book: it makes me want to dig deeper. Frustratingly, however, whilst there is an index of modern authors (as well as indexes of ancient persons, places, scriptures and other ancient writings, pp.509-538) there is no actual bibliography: we are forced to return to the first mention of each work in the footnotes for full details.

Bauckham, of course, has not given us the final word on this thorny topic — but he has pushed open a door that, according to many scholars, had been firmly closed: not so much to the historical reliability of the Gospels as to the underlying trustworthiness of the Gospel writers themselves. Once we recognise the Gospels for what they in fact are – eyewitness testimony – we can begin to take them seriously on their own terms rather than on terms imposed upon them by scholars determined to demonstrate their own impartiality — because such impartiality is the very thing that the Gospels cry out against: indifference is not an option when encountering Jesus.

Such an approach, Bauckham explains,

takes the Gospels seriously as they are; it acknowledges the uniqueness of what we can know only from this testimonial form. It honors the form of historiography they are. From a historiographic perspective, radical suspicion of testimony is a kind of epistemological suicide. It is no more practical in history than it is in ordinary life. Gospels scholarship must free itself from the grip of the skeptical paradigm that presumes the Gospels to be unreliable unless, in every particular case of story or saying, the historian succeeds in providing independent verification. … Testimony asks to be trusted. This does not mean that historians must trust testimony uncritically, but rather that testimony is to be assessed as testimony. (p.506)

I’d like to suggest an alternative subtitle for this book: “Why history is boring — and why it doesn’t need to be.” As Bauckham essentially concludes, p.490, “In the end, testimony is all we have” — and in attempting to detach themselves from testimony, in desperately seeking objectivity, historians effectively kill history: they turn it from the living, breathing — and all too often bloody and brutal — story of human life into dry bones and skeletal remains. If you find that difficult to grasp, go read an article in an encyclopaedia of history then read a novel of the same period by Bernard Cornwell.

In a review of this length I can barely skim the surface of this book, but hopefully I’ve said enough to whet your appetite. For a more in-depth study along with an early author interview, head over to Chrisendom, Chris Tilling’s blog. Chris is slightly deranged but has probably spent almost as much time interacting with Bauckham’s book as Bauckham himself spent writing it: Chris Tilling’s Jesus and the Eyewitnesses Series.

This is, as James D G Dunn — another of Bauckham’s conversation partners — puts it, a blockbuster of a book, and I do not envy the Michael Ramsey Prize judges their task in choosing between this, Richard Burridge’s Imitating Jesus and the other shortlisted titles. Nonetheless, that decision will be announced on Thursday 28th May this year at the Guardian Hay Festival. If you can’t be there, be sure to follow events as they happen on twitter: @guardianhay.

Finally, for anyone who may find a tome such as this more intimidating than invigorating, fear not: there’s a very accessible ‘condensed’ version available courtesy of Grove Books: The Gospels as Eyewitness Testimony (Grove Biblical Series, B48, 9781851746897). At only £3.50 – available as ebook or in print – you’d have to be crazier than Chris to miss it.

Phil Groom, May 2009

Phil Groom is this site’s Webmaster and Reviews Editor. He’s a regular contributor to Christian Marketplace magazine and is the manager of London School of Theology Books & Resources. Any opinions expressed here are personal and should not be taken as representing the views of London School of Theology or of any other group or organisation.

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Just Cards Direct

Anne Horrobin, Just Cards Direct

Anne Horrobin, Just Cards Direct

My first contact with Just Cards Direct was via an email from Anne Horrobin, company Director and co-founder. Since then I’ve had the privilege of meeting Anne at CRE/CBC. I invited her to tell us a little about the company. She writes:

Two years ago a friend suggested that we start a Kingdom business that would financially support the work of missions in Africa. Five minutes later, my life had changed …‘we could sell cards’ I gleefully suggested! There are moments in life when as crazy as an idea seems, you just know that what has dropped into your heart, has taken hold and your new direction has begun!

Just Cards DirectJust Cards Direct came into being in February 2007 and has slowly grown since then. The heart of the business is not only to raise money for charities working in Africa, but also to support card-makers at grass-roots level, thus in a small way doing what we can to help those in desperate poverty. A small group of friends have carried the vision with me – people who have a heart for the poor and a vision to make a difference.

Just Cards

Just Cards

As a business, we import and sell handmade greetings cards from Africa (Rwanda, South Africa and Kenya) and printed cards from around the world. We sell  ‘just cards’ – meaning that we not only sell cards but that we also help to provide justice, dignity and hope for the disadvantaged. We work in partnership with card-making community projects in the developing world, helping to provide jobs, self-worth and security. In many cases our cards provide the only income to a widow or an orphan. We practice fair-trade principles and aim to bring hope to those who have been down-trodden, neglected and traumatised.

In the last 2 years we have travelled to Rwanda, South Africa twice and Kenya, visiting different card projects from which we buy cards. One of them, ‘Cards from Africa’, employs about 40 young people who are all heads of their families and support younger siblings, having lost both of their parents in the genocide or from HIV. It is fair-trade registered and as well as providing the young people with jobs, they also provide practical help and support, counselling if required, and a sense of family. The other projects that we work with employ widows and orphans and those who otherwise don’t have jobs and make beautiful cards from banana leaves or handmade paper. These projects provide invaluable jobs, which provide security, hope and an income.

Just Cards - The People

Just Cards – The People

We have also started our own community development card project in Mamelodi Township near Pretoria in South Africa. Mamelodi is home to 1.5 million people, 25% of whom are HIV positive and 40% are unemployed. The ladies make cards from beads, hessian and recycled Coke cans. The project has been named ‘Karabo’ by the local people, which means ‘answer’ in their own language, as they see the project as an answer to the cry of their hearts for help and employment. As well as training in card-making, we also provide spiritual and emotional input into their lives, teaching them about things like forgiveness, anger, health and relationships.

As a business we aim to make a profit, but we give that profit away, donating the majority of our profits to charities. We work in partnership with several UK Christian charities, including Micah Challenge, Jubilee Action and Christian Blind Mission, as well as Ellel Ministries and Flame International, which work in Africa to bring healing and reconciliation to broken and traumatised people.

We sell our cards online at www.justcardsdirect.com, through the charities that we support, through churches and through individual traders. The combination of charities and businesses working together, under God’s direction, has great potential.

For me personally, the business is challenging but tremendously exciting. I am amazed at how many people are supporting us in so many ways. It is wonderful to know that together we are building the Kingdom of God in our times!

Church House Publishing: Where did the money go? #CHP

Following on from my earlier post about the proposed handover of Church House Publishing to Hymns Ancient & Modern, I am now, if you’ll forgive the phrase, gobsmacked. Some thoughts from wannabepriest which may explain, to some extent at least, why Church House Publishing has reached crunch point financially:

With the publication of the Common Worship library between 2000 and 2007, there was tremendous potential of course for CHP to turn a nice tidy profit. Indeed, one of the reasons that the Archbishops’ Council stated back in the mid-nineties for awarding the publishing contract to its own in-house publisher was to ensure that those funds didn’t go elsewhere to a commercial publisher but instead were used to benefit the Church of England.

… the important point that I want to make is this. To the question – where did all the Common Worship profits go? The answer is very simple – the Archbishops’ Council snaffled the lot back into its central funds. CHP were never allowed to use any of that money to invest in their own future. I think I am also right in saying that it was never allowed to appear on their bottom line. It was kept totally separate.

It’s not quite as bad as the Tory MP who claimed £2,000 in expenses to build a duck island: the Archbishops’ Council did have the perfectly legitimate right to use the profits from Common Worship as they saw fit; but did they not also have a responsibility to invest in the company and, more importantly, a duty of care towards their employees, rather than siphon off profits to the point where the company now needs to be sold off and staff now seem on the brink of being laid off?

I find myself asking the question, What Would Judas Do? Has Church House Publishing been betrayed by the Archbishops’ Council?

Imitating Jesus

Imitating JesusImitating Jesus 
An Inclusive Approach to New Testament Ethics

Richard Burridge 
ISBN 9780802844583 (0802844588) 
Eerdmans, 2007 (490pp) 
£23.99

Category: Ethics & Morality 
Subcategory: New Testament 
Reviewed by: Kevin Ellis

Michael Ramsey Prize 2009
Imitating Jesus is one of five titles shortlisted for the 2009 Michael Ramsey Prize, due to be awarded at the Hay Festival on Thursday 28th May 2009.

Richard Burridge has produced an excellent book. The book is like a delicious feast. As such as a whole, it will be greatly appreciated, and at certain times, particular courses or chapters will need to be savoured and enjoyed. It should be read by teachers and students of theology alike. As a book it should find a home on the shelf of the minister as well as the academic. This particular minister will dip into each and every time he tries to relate the biblical text to the contemporary world. The present reviewer is therefore an unashamed fan of Imitating Jesus: An Inclusive Approach to New Testament Ethics.

Why am I so enthusiastic? First, Richard Burridge has begun his work on New Testament ethics with Jesus. This is not as simplistic a comment as it seems, for as Burridge shows, many New Testament ethicists have been cautious about starting with Jesus, perhaps overly concerned about what they might realistically reconstruct about the teachings and actions of Jesus. Burridge is aware of such caution, but building upon the painstaking historical work of scholars such as Tom Wright, Marcus Borg and J D Crossan, he is confident that certain contours can be established about the ministry of Jesus. Jesus, firstly was inclusive: he welcomed those who others would not, and secondly, Jesus had a set of rigorous ethics that were exclusive. Thus, the historical Jesus re-interpreted the Torah in perhaps a more conservative way than other Jewish interpreters. Such a conclusion might challenge some readers of the Gospels.

A second feature of Richard Burridge’s work that makes me an enthusiast is that he is cautiously optimistic of the overlap between Jesus and Paul. Imitating Jesus concludes that Paul, often seen as a reactionary, is actually someone who is inclusive; holding together the tension of Jesus’ unconditional welcome into the kingdom, and the radical re-interpretation of the Law for those who committed themselves to following the Christ. Burridge does not shy away from a discussion of Paul’s understanding of the State and Power, the ministry of women or sexual ethics; and ministers, like me will find Burridge’s understanding illuminating and rewarding.

A third reason to be thankful for this book is the chapter given to each of the Synoptic Evangelists. Burridge is a Gospel scholar, and the way he moves between Gospel studies and ethics is a delight.

A fourth and final reason to be convinced about the worthiness of Burridge’s book is that he then roots his theories about imitating Jesus gleaned from the New Testament into the real life situation of South Africa. I am not someone who understands the African situation as well as I should, but what I can say is that the principles that Burridge applies seem to work as well in my own context on the coast of west Cumbria as Burridge suggests they do in post-Apartheid South Africa.

Burridge’s book begins with a discussion on how one might legitimately use the Bible in a 21st Century context. He notes that the Dutch Reformed Church used holy writ to support racial segregation. It can be a simple truth that the Bible is used to say whatever an interpreter wants it to mean. This is why it is refreshing to try and start with Jesus, and particularly his message of inclusion intertwined with repentance.

Imitating Jesus may or may not be awarded the Michael Ramsey prize. It is a book that should be used, and its author is a scholar who church leaders should listen to, which might at times be difficult, Burridge has a prophetic edge, and for that those of us who delight in the memory of Archbishop Ramsey should be grateful.

Kevin Ellis, May 2009

The Revd Dr Kevin Ellis is an Anglican priest currently serving in the Parish of Maryport, Diocese of Carlisle. He holds a New Testament PhD from London Bible College (now London School of Theology).

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Church House Publishing: There’s certainly a future but is there any hope? #CHP

Hope for the people involved, that is: the official announcement of the proposed handover of Church House Publishing to Hymns Ancient & Modern (tweeted out by the “Unofficial CofE Spokesperson” Daily Prayer back on May 8th) simply closes by saying:

Consultations involving Church House Publishing staff are ongoing

That can’t be a comfortable place for anyone to be in: my thoughts and prayers are with everyone caught up in this — please believe me when I say I think I know how you’re feeling!

The full statement (minus notes) reads as follows:

The Archbishops’ Council is in discussion with Hymns Ancient & Modern with a view to outsourcing the Council’s publishing services. The proposed agreement would maintain the Council’s long-term commitment to publishing liturgy, key reference titles and other resources for the Church.

Subject to contract, the Council would continue to publish a range of titles to support the ministry and mission of the Church under its Church House Publishing imprint, with Hymns Ancient & Modern (HA&M) acting as its production and marketing arm. HA&M already provide customer service and distribution services to Church House Publishing and act as agents for the sale of advertising space in Crockford’s Clerical Directory and The Church of England Year Book.

HA&M have provided a similar range of services to the Methodist Church for their Epworth imprint for more than 25 years. In 2006, HA&M took over Church House Bookshop, Great Smith Street, London, from the Archbishops’ Council.

Consultations involving Church House Publishing staff are ongoing

A number of important questions have already been asked by wannabepriest, with Bishop Nick Baines joining in the conversation but Dave Walker, unfortunately, finding it “difficult to comment” — no C&D this time but read between the lines: as the Church Times blogger Dave is an employee of works closely with Hymns and Ancient and Modern [1]. As Dave says, however:

the debate around this needs to happen.

Given the sale of Church House Bookshop to Hymns Ancient & Modern back in 2006 and the financial pressures Church House Publishing and the Church of England as a whole faces, this development hardly comes as a massive surprise. But as wannabepriest asks,

Who decides now what will be published?

Here’s my three penny worth:

  • Does the Church of England need an independent voice for its publishing division?
  • Is it right to concede so much control of the Church’s voice to the owners of the Church Times?
  • What provision — pastoral as well as financial — is being made for staff who now face the very real possibility of redundancy?

My Lord Bishops: the Church’s voice and their future is your hands: please ensure that it is a future with a hope and with freedom to speak.


Update, May 17, 2009
Since posting the above, I’m pleased to say that Dave Walker has commented further to clarify his own position:

I’m freelance rather than an employee. No-one is telling me what I can or cannot comment on.

Having said that Hymns Ancient and Modern is a major client of mine. In the same way that a bookshop manager (for instance) would not blog about one of their customers, or a member of the clergy about one of their parishioners I tend not to blog about my clients. Hence my ‘difficult to comment’ remark. If I had things to say to Hymns A&M on the topic (which I don’t at the moment) I’d do so by some other means than via blog comments.

CBC09: Worth its Weight in People – But Did it Work? #CBC09 #CRE09

Yes, people. A gold mine of information too, but mostly people, and for me, my visit on Tuesday was definitely a day well spent. But did it work as a trade show?

My first planned port of call was the SPCK stand down in the Esher Hall, but one of my first encounters was with Steve Briars, Exhibition Director, who happened to be standing by the Info Desk when I arrived. Unfortunately someone else dragged him away before we had a chance to chat, but I’d like to take this opportunity to thank him and the rest of the team for an event that, for me personally, worked much better than I’d expected.

Anne Horrobin, Just Cards Direct

Anne Horrobin, Just Cards Direct

Heading down into the Esher Hall I was delighted to discover the Just Cards Direct stand. I spent a while chatting with Anne Horrobin, who told me all about the project’s card-making work providing employment for impoverished communities in Africa.

Just Cards DirectWell worth supporting and a win-win-win deal on a superb range of cards. We’d exchanged emails before and it was good to meet the person behind the messages. Watch this space for a special guest appearance from Anne next week.

After that it was a whirlwind trip of friendly faces (kept bumping into other members of the BA Christian Booksellers Group Committee) and encouraging feedback on my blogging here and at SPCK/SSG combined with frustrations at poor signage (Steve, please take note) and not enough time to catch up with everyone I’d hoped to.

Eventually, however, I made it to the SPCK stand, where it was a particular pleasure to meet Raymond Witty, who very kindly treated me to a coffee and flapjack. Raymond is one of the victims of the ongoing SPCK/SSG Bookshops saga (new to the story? Start here), former manager of the Carlisle shop, but now employed as a sales rep by SPCK publishing. Take heart all ye booksellers who’ve been worrying about the apparent demise of the CPR sales force!

Onwards and upwards through the maze until I stumbled into the CBC area to touch base with the mob from Authentic Media (best goody bag of them all), the Booksellers Association, Clem Jackson & Co from Christian Marketplace, STL, Torch Trust for the Blind (free counterstand with bookmarks), Zondervan and so many others that I’ve lost track.

Apprentice - Steve ChalkeTime for a breather with coffee and cakes with a fantastic view across Sandown Park up in Grandstand Box 1 with Steve Chalke courtesy of Zondervan (invitation only: my thanks to Ian Matthews). Steve gave us a brief intro (is 20 minutes brief? These days I’m only used to 10 minute sermons and 140 character tweets) to his new project, Apprentice: Walking the Way of Christ. As well as a book there’s a full set of small group study materials in the form of a DVD and Participants Guide. Steve’s basic premise seemed to be that people don’t learn by being talked at: we need to be engaged and involved; but that didn’t seem to stop him talking at us. Oops: nuff said. Look out for the Apprentice Tour coming up in September.

Unfortunately the timing of this session clashed with the BA CBG ‘Trade Forum’ sessions which, I’m told, were very poorly attended with only about 25 or so people present for Krish Kandiah‘s Keynote Address.

Coffee with Steve Mitchell helped to clear the air with respect to some of my recent posts about STL and I take this opportunity to offer my unreserved apologies to Steve and the STL blog team for any misunderstandings that may have arisen. Rest assured guys: we’re on the same side and I want to see STL succeed in its mission as much as you do. There’s an open invitation to you all to respond to any of the issues raised here: please do feel welcome to join in, and please remember that guest posts addressing specific topics or simply introducing yourselves are always very welcome.

NIV 30th AnniversaryLast but not least: the balloons were out for a very enjoyable champagne reception with Hodder to celebrate 30 years of the NIV. Ian Metcalfe, Wendy Grisham and Keith Danby joined forces to extol the virtues of what Keith hailed as “the most read and most trusted” Bible version. Most read: probably. Most trusted? Sorry to be a party pooper guys, but here’s an excerpt from Tom Wright’s latest book, Justification: God’s Plan and Paul’s Vision, pp.35-36:

JustificationWhen the New International Version was published in 1980 [sic], I was one of those who hailed it with delight. I believed its own claim about itself, that it was determined to translate exactly what was there, and inject no extra paraphrasing or interpretative glosses. [...] Disillusion set in over the next two years, as I lectured verse by verse through several of Paul’s letters, not least Galatians and Romans. Again and again, with the Greek text in front of me and the NIV beside it, I discovered that the translators had had another principle, considerably higher than the stated one: to make sure that Paul should say what the broadly Protestant and evangelical tradition said he said. [...] if a church only, or mainly, relies on the NIV it will, quite simply, never understand what Paul was talking about. [...] those blown along by this wind may well come to forget that they are reading a visibly and demonstrably flawed translation…

If you haven’t read Justification yet, do go pick up copy: it’s worth every penny. Wright writes magnificently, and it’s no exaggeration to say I’ve rarely enjoyed reading theology as much as I enjoyed this book.

CBC: Did it Work?

Back to CBC, however: did it work? Like the proverbial curate’s egg, it was good in parts. Free admission for all retailers, for starters, is not to be sneezed at. But the mixed array of trade and consumer stands did cause confusion, especially as exhibitors did not appear to have been briefed about retailers’ different coloured badges. Several times I found myself being presented with standard consumer patter about products followed by prospective suppliers looking bemused and a complete change of tune when I asked about trade terms:

“Oh, are you a bookseller? Sorry — how are we supposed to know?”

“We’re wearing pink badges with a CBC09 logo,” I explained, “Joe Public are wearing white badges.”

Check out the #CBC09 twitter stream for behind the scenes conversations as the event happened. The comments thread on an earlier post brings in an interesting conversation with one publisher who wasn’t there, Lion Hudson, whilst Geoff Wallace (Maranatha, Uxbridge) and Melanie Carroll (Unicorn Tree Books, Lincoln) have each left some useful observations in their comments on my post CBC/CRE: If you can’t be there, follow the event stream #CBC09 #CRE09.

I close with a quote from Melanie’s comments:

I was in one way or another majoratively sidelined for the end user, my customer. Just like in piggy in the middle I was left standing bemusedly whilst I watched the ball being tossed out and over my head and tried desperately to work out how to catch it and get back in the game.

Rising to the Challenge in Chelmsford #CBC09 #CRE09

I’m still at the draft stage with my own thoughts on this year’s combined CBC/CRE, but in the meantime here’s an accolade for the Chelmsford  Diocesan Resource Centre and some food for thought from Dave Faulkner. Commenting on his visit to CRE, Dave wrote:

There were a few personal interests I wanted to look up. I always like the bookstalls, but resisted this year. Partly that was because I have several books piled up from the sabbatical, partly it was because brutally in an Internet age the deals weren’t that good. I know that will sound awful to some Christian booksellers who will rightly point out that Amazon is not a ministry, but a minister whose wife is not in paid employment only has so many pennies and cost becomes a real factor for us. (And I do support the local Christian bookshops whenever possible: the Diocesan Resources Centre is a mine of information; the other bookshop is the local agent for IVP’s Leadership Book Club, so they get some orders from me, too, when the good books aren’t too Calvinist!)

I replied:

Amazon — us booksellers need to stop moaning and rise to the challenge.

Dave responded:

Thanks, Phil, I’m sure you’re right. The Chelmsford Diocesan Resources Centre rises to the challenge by the quality of advice, knowledge and service by the woman who runs it. They are in one small room, carry very little stock, but Jo the manager is priceless. She has put me onto titles I wouldn’t have found in an ‘ordinary’ Christian bookshop and wouldn’t have known to look for on Amazon. Particularly she has done this w.r.t. school assembly material. When I arrived in Chelmsford, all the local ministers I spoke to, of whatever theological hue, recommended this place.

Today’s questions: how are you rising to the challenge in your bookshop? Are there other ways that we, as bricks and mortar retailers, can do better than Amazon in serving our local communities?  Join in the conversation — here or over at Dave’s place.

As for me, next on the agenda: add Chelmsford Diocesan Resource Centre to UKCBD: constantly amazed as I discover more and more shops that have somehow slipped through the net. Any more lurking out there?