Tag Archives: Meet the Author

Meeting Mel

I met Mel Menzies online earlier this year when she joined the Christian Authors, Booksellers and Publishers facebook group. It wasn’t long before her posts and comments began to intrigue me, so I invited her to tell us more — and I’m glad I did…

Mel writes:

I feel honoured to have been invited to write a guest blog and, having read through some of the others, hope that mine will live up to expectation. Phil suggested that I say something about myself and what I do. As if the two were separable!

Meeting MelWhich came first: faith or writing? My earliest recollection is of sitting on a beach, when I was four, asking my (non-Christian) father about God, and learning that unbelief did not equate to a closed mind – thank God! My second is of absorbing his love of words as he read to me, nightly, from a leather-bound copy of Great Short Stories of the World; and my third of the way his lip trembled as he spoke the ‘who hath dared to wound thee’ line in the story of The Selfish Giant.

By the age of fourteen, despite my non-Christian family, I had met my Saviour, made a private commitment to God (confirmed in my twenties), and picked up my first rejection slip – from a prestigious short-story magazine. Later, as PA to Paul Gallico (author of Snow Goose and Poseidon Adventure) I continued what was to be a lifetime of learning the craft of creative writing.

Those early experiences shaped my life. My passion, which has never wavered, is to comfort others with the comfort with which I have been comforted, a scriptural adage which I have translated as ‘bringing hope to the hurting’. Betrayal and a broken marriage spawned the first of numerous articles, published in various magazines, and my first books on the subject of being unequally yoked, and divorced but not defeated. A deluge of readers’ letters convinced me that I was bringing to my readers the much needed comfort of my commissioning verse.

My middle daughter’s reaction was less positive! Eventually, her ongoing heroin addiction became the subject of a book, followed by another on stepfamilies when I was happily remarried. My husband and I trained as marriage enrichment counsellors, and led family forums. By then, I was being sought by radio and TV programme makers, and speaking engagements came thick and fast. Major publishers began to commission me, and my seventh or eighth book made it to No. 4 in the Sunday Times Bestseller list.

Then everything came to a halt! My daughter’s thirteen years of heroin abuse and much prayed for deliverance, had been followed by five, happy, productive years, during which she’d graduated from college, settled down with a young man and had a baby. Proud of her achievements, she begged me to write a book. I felt uneasy – and with good reason. When I agreed to a magazine article, it soon became apparent that there were those who had an interest in seeing her plug a gap in the heroin trade.

On the morning of my twelfth wedding anniversary, came the phone call I no longer thought to dread. Kat (not her real name) had been found dead. Two people were arrested. However, because it is government policy not to pursue such cases through the courts, they were cautioned, at the Inquest, to say nothing that would incriminate them. I had my own views, but one thing was clear. Better my daughter was with the Lord than returned to the hell she’d previously inhabited.

It took me twelve years to begin to write Kat’s story. When, soon after her death, my husband’s business nearly failed and I was offered employment as Copyright & Financial Manager of The Jubilate Group, I accepted it as God’s provision for us. The privilege of working with such gifted hymn and song writers as Michael Baughen, Michael Saward and others, and more recently Matt Osgood, Joel Payne and Sam Hargreaves (Resoundworship.org) left me no time to pursue my writing career – until recently.

A Painful Post-Mortem: A Novel by Mel Menzies

A Painful Post-Mortem: A Novel by Mel Menzies

Having already written Kat’s story in that earlier book, this time I wanted to reflect my journey: a mother’s loss, and a faith in a God who never wavers. A Painful Post Mortem is the result: a novel written, primarily, for non-Christians. All proceeds are for charity: Tearfund, for children who are the victims of HIV and AIDS; and Care for the Family, for their drugs project. The book, now available as an e-book, has also been adopted by Care’s Bereaved Parents’ Network. Readers’ Reviews are available here.

Currently, I’m working on a book about enlarging my vision, based on a talk I gave last year, as Keynote Speaker at the Salvation Army Leaders’ Conference at Swanwick. I also blog, regularly, on relationships and creative writing and, as Book Club leader at church, write book reviews as a resource for other Readers’ Groups.

© Mel Menzies, 2010

So You Think You’re Chosen? Debating Calvinism

If you’re a Christian bookseller, you’ve almost certainly heard from Jacques More, author and manager of Jarom Books: Jacques has been busy making good use of the Directory to contact shop owners and buyers in hope of persuading us to stock his books. At the same time, he’s also been feeding information back to me about shops whose UKCBD entries are out of date or, in some cases, that have ceased trading. Thanks to Jacques, this year’s Spring Cleaning — still ongoing — is proving much more comprehensive than in previous years.

If you, gentle reader, have not checked your shop’s entry, may I urge you to do so, please, and to let me know if any changes are needed? The simplest way to find your entry is via either the Shop Name Index or the Town & City Index. In particular, please check that your basic contact details — contact name, address, phone number, email address and website — are correct, along with your opening times. Please notify any changes needed via the Shop Registration/Update Form.

Now I hand over to Jacques to tell us about his book So You Think You’re Chosen? and a forthcoming debate about Calvinism on Revelation TV.

Jacques writes:

Book cover: So you think you're Chosen? So You Think You’re Chosen?

Jacques More
ISBN 9781898158127 (1898158126)
Jarom Books (288pp)
£15.99, hardback
Trade Stockist: CLC Wholesale

Revelation TV have scheduled a debate “Is Calvinism biblical?” between myself Jacques More as author of this book and Revd Dr Steve Jeffery a Minister of Emmanuel Evangelical Church in North London, and co-author of Pierced for Our Transgressions. He is a contributor to BBC Radio 4′s ‘Beyond Belief’, and has spoken and debated widely on various aspects of the Christian faith.

Calvinism is the teaching that God has predestined all those to be saved and all those to be lost.

  • THE DEBATE – Revelation TV
  • Sky Guide 581 and Freesat 692
  • Live online at revelationtv.com/watchrev.php
  • 9pm, Tuesday 25th May 2010
  • With an audience of 50

About the Book…

A COMPREHENSIVE RESPONSE TO CALVINISM

 

Some SPECIAL FEATURES

  • Exclusive: For the first time in a book is the evidence for ‘elect’ and ‘chosen’ as found mistranslated in the New Testament from the Greek word eklektos. The exhaustive research in the bible quoted by Jesus and the apostles – ‘The Septuagint’ the Greek version of the Old Testament – show the following for example:

Eklektos in the Septuagint

Seven cows . . . fatfleshed Genesis 41:2
Seven ears . . . fat and good Genesis 41:5
The best chariots Exodus 14:7
Pure myrrh Exodus 30:23
You will be excellent or pure 2 Samuel 22:27
Fatted fowl 1 Kings 4:23
Young men* (guys in their prime) 2 Kings 8:12 (*often)
Clear as the sun Song of Solomon 6:10
A tried stone Isaiah 28:16
Precious stones Isaiah 54:12
The highest branch Ezekiel 17:22
The desire of all nations Haggai 2:7
Pleasant land Zechariah 7:14

With quality as the recognised emphasis it is no wonder when Jesus said “many are called, few eklektos” he meant “few are fit” or “few are up to it”. My translation of this passage thereby is “Many are called few have mettle.” Or “few are fit for it” When referencing a group of people all that is meant by eklektos thereby is ‘the good guys’ or ‘the saints’, as in ‘the quality people’. Not the ‘selected ones’: i.e. not ‘elect’ or ‘chosen’.

  • The early Church Fathers are liberally quoted to demonstrate that Augustine of Hippo at the beginning of the 5th century is the departing point from the universal teaching of conditional predestination (i.e. Augustine began Calvinism) and that this new theology was not taught for up to 4 centuries before that: “In harmony with the foregoing views as to human freedom and responsibility, conditional predestination is the doctrine inculcated by the Greek Fathers.” History of Christian Doctrine page 165 by George Park Fisher DD LLD. T&T Clark – Fisher was Professor of Ecclesiastical History at Yale University – Inculcated: The teaching urged or impressed persistently
  • Exclusive: Paul’s teaching of conditional predestination in Romans 8:14-30. Paul mentions foreknowledge before predestination, then a call, and then justification, and then glorification in Romans 8:29-30. This is known as the ‘golden chain’ in Calvinist circles as part of teaching unconditional predestination. But, this reading cuts off the preceding verses where Paul mentions God’s knowledge in Verse 27 in contrast to the person’s knowledge in Verse 26: we do not know what to pray for, but God knows after searching the heart (V.27) and this foreknowledge of God (V.29) thereby focuses on God’s knowledge preceding the person’s knowledge; nothing else is suggested by foreknowledge. The condition of loving God (as per V.28) as seen in the heart (as per Verse 27) is what makes God work all things together into good. The person is then set up – predestined – to a call. This is Paul’s teaching of conditional predestination. Can it be true, Paul was off on a tangent when he was step by step sharing his thinking, so that Verses 18-27 have nothing whatsoever to do with verses 28-30?
  • God’s knowledge is discussed and seen to involve the reality that evil never originated from Him in the 1st place – “God is light and in Him is no darkness at all” 1 John 1:5 – And as evil did not come from God, as it occurred, it is manifest that it was learned about. The Flood is an example of God changing the rules for life on earth: this change 17 centuries after Creation was thereby not planned and therefore known before Creation. It is explicit God learns in the case of testing Hezekiah “God withdrew from him, in order to test him, that He might know all that was in his heart.” 2 Chronicles 32:31 – knowledge gained is true as time exists irrespective of Creation: In Micah 5:2 we read about the coming of Jesus, “Whose goings forth have been from of old, from everlasting” The Hebrew for the last words is literally ‘from the days of eternity’ (as found in many margins): yomyomowlam = ‘daydayeternity’ = ‘days of eternity’. It makes clear therefore that there were set moments i.e. one after the other, before the world was made and that it is thus nonsense to separate time from eternity. Time and God have always been.
  • The Calvinist is challenged with such questions as: Do you believe God planned or decreed someone other than Himself to receive worship? Especially when God says: “I am the LORD, that is My name; and My glory I will not give to another; nor My praise to graven images.” Isaiah 42:8
  • John 6 where Jesus says “No one can come to Me unless the Father who sent me draws him” Jn.6:44 is explained in context with Jesus also saying “It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learnt from the Father comes to Me.” Jn.6:45 Jesus did not say everyone who has heard from the Father come to Him, but everyone who has heard and learned come to Him.
  • Ephesians 1 is well known for “He chose us in Him before the foundation of the world” Eph.1:4, “having predestined us to adoption” Eph.1:5, but the group is in view as seen by the multitude of pronouns: Ephesians 1:3 “us”; 1:4 “us”; “we”; 1:5 “us”; 1:6 “us”; 1:7 “we”; 1:8 “us”; 1:9 “us”; 1:11 “we”’; 1:12 “we”. If the group is in view and not the constituent members, how would Paul have written it differently?
  • Ephesians 2:1 is known for its use as a proof text by Calvinists to say men are totally depraved: man is “dead in trespasses and sins”, but the word “in” is not in the Greek. The words “the trespasses and the sins” are in the Dative, and it is the instrumental use of the Dative that enables “in” to be used: it means whilst in sins and trespasses (men) are dead. Thus pointing to the inherent ability to not be in sin: to choose.
  • Acts 13:48 The verb ‘to be’ in Greek is as follows in the imperfect tense (English Past Continuous):
    Greek English
    Ésen I was
    és or éstha you were
    én he, she, it was
    émen or émetha we were
    éte you were
    ésan they were

    ésan = They were, so that “and they believed as many as THEY were determined to eternal life”

  • Romans 9 Pharaoh hardened his heart 6 times (Exodus 7:13-14; 7:22; 8:15; 8:19; 8:32; 9:7) THEN God hardened [CHAZAQ – strengthened] it a further 6 times (9:12; 9:35-10:11; 10:20; 10:27; 11:10; 14:8; 14:17), God’s Modus Operandi is discussed: “I will have mercy on whom I will have mercy” R9:15 is seen in the context that Moses wanted Israel spared, but God told him only those who had not sinned against Him would be…
  • God “desires all men to be saved”, “is not willing that any should perish”, “has no pleasure in the death of the wicked” (1 Timothy 2:4, 2 Peter 3:9, Ezekiel 33:11): What other words could God use to say He wants everyone saved?

For Bookshop Managers: Please feel free to copy and paste this information and the image for your regular promotion emails and publications to your clientele. I trust I have included sufficient information on the title to whet the appetite of your theology minded customers.

Happy sales,

Jacques More

How ‘Not Under Bondage’ came to be written

Not Under BondageIn November last year I featured John Wilks’ review of Barbara Roberts’ book, Not Under Bondage. I invited Barbara to tell us more about the book and why she wrote it. This is the second of two articles she prepared in response to that invitation.

Barbara writes:

In a previous post, I described my book Not Under Bondage: Biblical Divorce for Abuse, Adultery and Desertion. How large is the potential audience for such a book? In western countries, the research shows that for women who have ever been partnered, nearly one in four will experience violence from an intimate partner. Although we need more research to establish the relative prevalence for Christians as compared to the general population, we know from pastoral experience that many Christians experience this problem. And research shows that Christian victims stay longer in abusive marriages than unbelievers do.

One in four is an extraordinary figure. Why hasn’t there been more call on such books?

Towards answering this, let me tell you how I came to write Not Under Bondage.

I became a Christian in 1981 but for a long time had minimal biblical teaching and lingering confusion due to my former beliefs. Unaware that Christians should avoid marrying non-Christians, I married an unbeliever in 1989 and we had one daughter. The marriage gradually became abusive and I occasionally took refuge in a women’s shelter.

In 1994 I left my husband and started attending church and Bible study. Child custody was contested but eventually awarded to me, with my husband granted access.

In this first separation, the only book I read about divorce was Laney’s The Divorce Myth. He made no mention of domestic abuse. I was outside his universe. I sought advice from a female pastor who believed that divorce is never right. She said that whenever someone breaks a covenant (as Israel broke the covenant they’d made with the Gibeonites) they will come under God’s judgement. I did not want to disobey God, so I remained legally married (but separated) and thought I would have to stay that way for the rest of my life.

Many victims of domestic abuse have received hurtful and harmful counsel from Christians. This deters them from disclosing the issue of domestic abuse, and from asking for books on the topic. Comments like “What did you do to provoke the abuse?” or “You should try to be a better spouse” blame the victim. “You should pray more” tells the victim to keep quiet about the problem. “You must submit more” tells the victim to comply with whatever sins the other partner chooses to dish out. “God hates divorce” instils dread and guilt. “Adultery is the only ground for divorce” discounts the sin of domestic abuse and sidelines the victim’s dilemma. Such comments make the victims in our midst afraid of seeking counsel, in case it rubs salt in already aching wounds.

During access handovers, I told my husband about Jesus and gave him a Bible. After four years he made a profession of faith and we reconciled as a married couple. The abuse recurred and I separated for the last time in 1999, divorcing some years after that.

When the marriage broke down the second time, I had enormous scriptural dilemmas. What did the Bible say about domestic abuse? I read widely but found (remember this was 1999) no book that sufficiently answered my questions. A few Christian feminists had written on domestic abuse, but the theology did not sit right with me. Many conservative theologians wrote on divorce, but when they mentioned domestic abuse it was only a few sentences, parentheses, or footnotes. Moreover, what they said often displayed lack of comprehension about the scriptural plight of Christian victims of domestic abuse. Nobody seemed really to understand the scriptural dilemmas I had.

I eventually found myself writing a book which was to be called Biblical Answers to Domestic Abuse and would have one chapter in it about divorce. The divorce chapter became a book on its own – Not Under Bondage: Biblical Divorce for Abuse, Adultery and Desertion - which is now available worldwide. (The other book is yet to be finished.)

I trust Not Under Bondage will help victims, clergy and all Christians deal with the issue more biblically, which should help the problem be less hidden and stigmatised.

Legs of Lamb

Legs of LambI enjoy walking. When the weather’s fit and it’s not too far. Most mornings I get off the tube a stop early and walk in to work, and given the opportunity I’ll happily walk for miles along the coast or the canal towpath. But when Gary Lamb emailed me about his book, Legs of Lamb (New Wine Ministries, ISBN 9781905991235, £11.99), I knew I’d met my match.

I emailed him back: “You’re obviously insane,” I said, “and I like that in a man. Tell us about it.”

So he did…

Hi there, my name is Gary Lamb – 29 years old, but still feeling about 16. I’ve been in full time youth work for the South Kent Community Church since I was twenty, but things have changed dramatically in the last year – where the Church has decided to employ me full-time to pray – pretty random and new, but also a massive privilege (and no, I don’t get commision for answered prayer!)

I enjoy all sports, especially football. Being a social animal, I love being around family and friends and do all I can to make sure that happens. I guess I have been asked to write this because – along with God on April Fools’ Day 2005 (and why not!) – we decided to do a bit of a mad adventure, and together we walked around the entire coast of Britain! The journey was about 4500 miles, and took ten and a half months altogether.

It all started when I was 19 – in the middle of a worship time I hear this voice in my head that comes like a bolt out of the blue; “Gary, I want you to walk around Britain.”

“Hmmm…. I don’t really like walking much,” were my first thoughts. I’m more into active sports, but if that voice really was God there had to be more to it. There was, as the next day He directed me to Matt 10. It was going to be all about doing what the disciples did, all the cool, crazy stuff – miracles! Yes that was more of what I was all about. Over the next six years (long time) God confirmed that it was Him over and over again. So we decided that I needed to get fit and do some trial walks, and that’s what happened.

I was struck by the remote beauty of Durness

I was struck by the remote beauty of Durness

Then, at the age of 25, God and I set off. The walk was full of adventure, and amazing answers to prayer, along with some incredibly kind hosts, and – yes – there were times that I felt like giving up. I remember one time in particular, when it just kept raining. (I was in Wales of course). Day after day. I would pray for it to stop, and it would just get harder! At the same time, I somehow managed to get food poisoning, and death threats from some nutter. In fact, in those couple of weeks so much happened that I just thought I must plough on, rather than take the easy option . God was so close over those few weeks, I could touch Him. All my aches and pains – physical and emotional – melted in His embrace. We were walking hand in hand.

Sleeping on the job

Sleeping on the job

Don’t get me wrong. You read the above, and think it must have been hard going. Well, some of the time it was, but most of the time I was on top of the world. I loved it! Day to day just chatting with God. The most simple things would become massive conversations – I had never been so close to Him. Story after story would emerge, day would follow day of answered prayer.. God used me, and I am so grateful for that. Let me end with a couple of stories, excerpts from the book:

Meeting Dave
I was in a somewhat run-down area near the Cleveland coast. You may be able to suggest numerous possibilities! The previous night, my hosts had been reading about helping those who are shunned by society at large. The passage from their book was about a man who used to go out and pray that God would send him the ‘worst of the worst.’ As I was listening to the story, I felt that I had been having it all a bit easy. My conversations had been mainly with those who had seemed to be the most approachable, like old ladies at bus stops. I have since found out that that is not always true anyway! Surely it would be a doddle to pray that God would send me a ‘worst of the worst’ sort of person. I became sure that after praying nothing would actually happen anyway, leaving me let off the hook.

Finding myself at Macdonalds for lunch, wolfing down some chicken nuggets, I felt prompted to repeat that prayer. Well, I never! In no time at all, Dave was sitting at my table. “Unusual,” I thought, as the restaurant was only half full, and he could have sat at an empty table if he wanted. We got talking, and it didn’t take long for me to realize that Dave was the answer to the prayer. He was in a really bad way. Dave has been a heavy heroin addict for the last twelve years, which I’m told is about the rough life expectancy. Having bought him a milkshake, I listened to him chatting for the next couple of hours.

Dave’s life story is a living nightmare. He was making a real effort to stay clean. After lasting three days so far, he was in dire need of a score. I told him about Jesus, and how He can help. Dave’s eyes lit up, he needed hope. He also needed to get out of the area, because people were after him. So I took him to the bus stop, and paid the bus driver the fare. Dave left, clutching a tract, and saying; “I’m gonna give Jesus a try!”

Although he has my web card, Dave has never made contact since. I fear the worst, but what I do know is that I was destined to meet him, and to share about Jesus before it was too late.

Lunch in Gardenstown
Surely I’m not alone in having the occasional “can’t-be-bothered” morning, where you wish you had not woken up. My misery was compounded, when I drew back the curtains to see the rain coming down in sheets. It took every ounce of will power to get out of the door. Within minutes, I was as drowned as a rat. The inclines around Banff were spectacularly energy-sapping, and the scenery incredible, but enough was enough, when I had realised that I had neglected to load up with a packed lunch, or sort my route out for the day – entirely my own fault!

I trudged along mindlessly, moaning at God the whole time, which makes you feel a whole load worse, because He is completely and utterly perfect. Lunch time arrived: I was hungry, wet and cold, and there was not a pub in sight. I was beat up outside and in, close to tears, and feeling alone, and rejected. I saw a sign saying, “Gardenstown one mile”. My GPS declared that this hamlet had a pub, so I took the extra detour, all one thousand seven hundred and sixty yards of it.

No pub could be seen, but I popped into a little post office and made enquiries. “Sorry, dear, there used to be a pub, but it’s not there anymore, and everything else is closed for the day.” I dragged myself outside, dejected and soggy. Yes, still alive but only just, or that’s how it felt. At this defining moment, I uttered a prayer that I will never forget, it was so me-orientated. “God, can you find a way of fixing me some lunch?”

I hadn’t got to Amen in my prayer, or anything spiritual like that, when a car driver pulled up alongside me outside what turned out to be her own house. A lady wound down her window, and asked if my name was Gary. To say I was surprised would be an understatement. Here I was, in the middle of nowhere, half way up the east coast of Scotland, miles away from home, and my name was being called out from a car window!

“Yes, I’m Gary,” came my somewhat stuttering reply, whereupon she smilingly invited me in for some lunch! I must admit I made sure that I polished the meal off before troubling to find out how this lady knew who I was. Shirley is a Crusaders leader who had read an article which included my web site details. She had been regularly following the itinerary, and my daily blog. Even though she knew that I wasn’t scheduled to pass her way, Shirley had awoken that morning with the prayer that she would get a chance to bump into me, so she could fix me some lunch.

A Hot Potato

Not Under BondageLast week I featured John Wilks’ review of Barbara Roberts’ book, Not Under Bondage. I invited Barbara to tell us more about the book and why she wrote it. This is the first of two articles she has prepared in response to that invitation. 

Barbara writes:

Want a hot potato? Here’s a book on divorce for domestic abuse.

How many people come into your bookshop asking for a book on divorce?

How many come in asking for a book on domestic abuse?

As an author of a book that deals with both topics – Not Under Bondage: Biblical Divorce for Abuse, Adultery and Desertion – my guess is that more customers ask for a book on divorce than domestic abuse. Domestic abuse is stigmatised and those touched by it feel very ashamed. However, although they may not ask for books on the subject, they are probably browsing your shelves hoping to find something.

Not Under Bondage differs from other Christian books on divorce in that it focuses primarily on divorce for domestic abuse. It explains the scriptural dilemmas of abuse victims, carefully examines the scriptures and scholarly research, and shows how the Bible sets victims of abuse free from bondage and guilt.

Not Under Bondage does not open the floodgates to all divorce. It distinguishes between “treacherous divorce” and “disciplinary divorce”. The book’s thesis is that disciplinary divorce is permitted by the Bible; it applies in cases of abuse, adultery or desertion, where a seriously mistreated spouse divorces a seriously offending spouse. Treacherous divorce, on the other hand, is condemned by the Bible. It occurs when a spouse obtains divorce for reasons other than abuse, adultery or desertion.

With remarriage, it says that if the offending partner was sexually immoral, the non-offending partner is allowed to remarry. And if the offending partner abused, deserted or unjustly dismissed the other, and the offender has been judged to be ‘as an unbeliever’, it shows that the Bible allows the mistreated partner to remarry.

Maschil Press Returns Policy (pdf, 96kb)When Phil Groom asked me for my terms of trade, I put together a returns policy that he said was quite unusual. I want to remember the poor, and many victims of abuse are poor, due to financial abuse by the perpetrator, and having to start life again after separation. I’m happy to refund any bookshop that purchases books direct from me (Maschil Press) if they think they have overstocked, on condition that the books be donated to women’s refuges, shelters, domestic violence agencies, para-church groups dealing with domestic violence, or individual victims who might be too poor to purchase a copy for themselves.

I am happy to suggest a recipient for donated books, should you wish. I will refund the money you paid for the books and will cover postage costs of forwarding the donated books, so long as books are sent as one package to an address within your own country using the cheapest possible postage rate.

For further information and reviews see www.notunderbondage.com.

Running Around the World?

Running the Race

Running the Race

Thanks to David Woollin of Evangelical Press for this extract from John Keddie’s diary as he makes his way around the world promoting his biography of Eric Liddell, Running the Race (9780852346655, £8.95).

As you read the book you feel you are right in the thick of the action. I ended the book breathless at his amazing achievements as a sportsman and in awe of his witness to the Saviour amongst his sporting contemporaries. Wonderful!

— Graham Daniels, General Director of Christians in Sport

Launch events have already taken place in Scotland, England and China. This leg of the journey takes us across the USA to Atlanta, Georgia…

John writes:

Thursday 16 October: Travelling
Travelled to Atlanta on Thursday 16 October. We were grateful for the kindness of the Rev Warren Gardner and his wife Valerie for putting us up for the duration of our visit at his home in Winder, a bit to the north-east of Atlanta.

Meeting the Christian Runners Group

Meeting the Christian Runners Group

Friday, 17 October: Christian Runners
It rained ‘cats and dogs’ all day in Atlanta and was still falling in the evening when I went with my wife, Jean, to Heiskell School to meet with Richard Hopkins and the Christian Runners group meeting in the School that evening. Their customised vests had ‘Christian Runners’ unashamedly blazoned over them and displayed the text from Hebrews 12:1-2. This gave a good spring board for a talk on ‘Running the Race’ and an introduction to the book. A gathering of about 50 or 60 listened attentively and quite a few took the book.

Saturday, 18 October: Fall Five Miler, Marietta
The ‘Big Peach Running Company’ (four stores in Georgia) held a sort of serious ‘fun-run’ on the Saturday morning (the weather had brightened and was dry!). The idea was that all sorts of people could run or walk, as they pleased, the money collected being donated this year to Muscular Dystrophy. $13,000 was raised. There were about 900 runners, including my wife Jean who walked the course very briskly.

In manning a book stall where the race finished there was good interest in Running the Race and many copies were distributed and signed. One lady who approached the stall told me that her late husband had been in the Weihsien Internment camp as a young boy and had been taught by Eric Liddell and had been part of his Boy Scout group there.

Lord’s day, 19 October: Church Services
On the Sunday I preached both services for Warren Gardner in the Free Church (Continuing) congregation in Atlanta. This congregation is part of the same Church of which I am a minister in Scotland! The services were at 11am and 2pm, with a congregational fellowship meal in between.

John and Jean at Greenville

John and Jean at Greenville

Monday, 20 October: Greenville Presbyterian Theological Seminary 
Travelled to South Carolina in the morning for addresses at the Greenville Seminary. This is a Presbyterian Seminary associated with the Presbyterian Church in America. We met up with our other Free Church (continuing) minister in Georgia/South Carolina area, Rob McCurley, a graduate of Greenville Seminary who ministers in the city. We were warmly welcomed by staff and students. At noon I gave a talk on the 19th century Scottish theologian, George Smeaton. This served as a useful introduction to my book on Smeaton recently published by Evangelical Press (George Smeaton. Learned Theologian and New Testament Scholar). In the evening at a public meeting in the auditorium of the Christian Arts Centre among the Seminary buildings I gave a PowerPoint presentation on the story of Eric Liddell. Again it was good to have the opportunity to introduce an American public to the inspirational story of Running the Race.

Message in the Sand: Introducing A New Children’s Hero

Message in the Sand (front cover)

I met Charmaine Aserappa at the church my wife, Sue, and I attended last weekend, St Francis of Assisi, Isleworth. Charmaine told me about her forthcoming book, Message in the Sand, and kindly sent me a pre-publication pdf copy. I loved it, both the story and the pictures: simply but powerfully told, boldly and beautifully illustrated, and I’m looking forward to seeing the final published version. In the meantime, I’ve invited Charmaine to tell us all about it. She writes:

The tide recently brought in an intriguing invitation, which had travelled across the globe, from Manila to Boston to San Francisco to London. The executive director of CANVAS, a sophisticated arts/environment non-profit organization, liked my first book, In a Japanese Garden, a meditation on Nature. He invited me to write an environmental children’s book for a Filipino artist to illustrate, and I was honoured to accept.

Message in the Sand, pp.8-9

Message in the Sand, pp.8-9

The beautiful beaches I have been blessed to enjoy, on the Arabian Sea and on the Indian, Pacific and Atlantic Oceans, compelled me to choose marine pollution as the environmental focus of the book, Message in the Sand. An art book for children, it introduces the young eco-champion, Miguel, a new kind of hero for a multi-ethnic world.

Miguel loves the sea and sets out to save it. He is armed only with faith, imagination and his mother’s love and encouragement; his only weapons are those that the sea has provided for its own preservation – seashells, seaweed and sand. With these simple tools, Miguel must battle two giants: the powerful mining company, whose toxic waste is ruining the beach and killing the beautiful fish and seabirds; and the powerful ocean that keeps washing away his words.

The book teaches gentle lessons in perseverance, and in finding unusual and peaceful means to effect change. It inspires and empowers children to act against seemingly insurmountable odds, showing us how even one child can make a difference.

Message in the Sand, pp.12-13

Message in the Sand, pp.12-13

Message in the Sand showcases the magnificent sandy beaches, fascinating fish and exotic coral reefs and seabirds of the Philippines, its exquisite paintings transporting us to the beach, by detailing the iridescence and shapes of shells, the shades and powerful surge of the waves, the lush tropical plants and the texture of the sand.

Gigo Alampay of CANVAS assigned the rising young artist Roel Obemio to illustrate Message in the Sand, and it has been thrilling to see Roel tenderly and amusingly render my story in brilliantly colourful, large-scale acrylic-on-canvas paintings, portraying the characters as unforgettable and endearing. His signature naïf style is inspired by the bountiful art of Fernando Botero of Colombia.

I grew up with great respect and admiration for the divine creation, and the need to conserve it. My father photographed wildlife in Asia and Africa, my uncle was the Conservator of Forests for Sri Lanka, and I delighted in Nature from an early age. Message in the Sand makes us aware of how we all share this wonderful but fragile planet, and how children must be taught that caring for it is the sacred duty of every human being.

Miguel, named for the Archangel, also fights a spiritual battle. These days, many books exploit and endanger children by exposing them to witchcraft, the occult, sorcery, magic, horror, and the depressing side of life. Miguel bucks this unsavoury trend, offering parents an alternative hero for their young children. Active and positive, he lives in the real, not the fantasy world, he is challenged to overcome its real evils; he places his hope in prayer, not in spells… and he has the victory.

The book, and a complete range of attractive giftware featuring the paintings from Message in the Sand are available on www.canvasdownstream.com. All proceeds will benefit CANVAS promotions of Philippine art, culture and the environment.

True to its international origins, Message in the Sand will be given a dual launch: the prestigious Ayala Museum in Manila will launch Message in the Sand in the East on November 27th 2008, with a major exhibition of the paintings from the book; and the Embassy of the Philippines in London will launch it in the West. May it sail on, to spread its message all over the world, to the greater glory of God.

Charmaine Aserappa

About the Author
Charmaine Aserappa volunteers as Communications Officer of an Anglican church in London named in honour of St. Francis of Assisi, patron saint of the environment. She worked for the finest book publishing houses in Toronto, New York and London and now promotes human rights.

Her first book, In a Japanese Garden, (with woodcuts by Akiko Naomura; Council Oak Books, San Francisco, USA 1999) is a Publisher’s Weekly Top Ten Gift Book, an Amazon.com Five Star, ‘Most Wished For Book’ in Christian Poetry and ‘Most Gifted Book’. In a Japanese Garden appears on Bestseller Lists all over the world in categories as diverse as philosophy, architecture, the environment and poetry, and is used in many schools.

Ms. Aserappa is the daughter of an English mother and a Sri Lankan father, and has lived in Asia, North America and Europe. Her son, Nicolas, is an artist, photographer and writer.

A Permanent Becoming

UKCBD > Christian Book Reviews > Christian Life & Discipleship > A Permanent Becoming


A Permanent BecomingA Permanent Becoming
A Contemporary Look at the Fruit of the Spirit

Alan Mann
ISBN 9781850787839 (1850787832)
Authentic, 2008
£8.99

Category: Christian Life & Discipleship
Reviewed by: Alan Mann

I invited Alan Mann to tell us about his new book — and that’s precisely what he’s done. So not a review but an author’s story. Read, enjoy, then get on down to your nearest Christian bookshop to buy and read the book — because the challenges Alan sets before us here are far too important to ignore.

- Phil Groom


Alan MannI sometimes ironically refer to myself as ‘the Lost Author of The Lost Message of Jesus’, which I co-wrote with Steve Chalke back in 2003. My books don’t normally get such exposure — good or bad! My 2005 offering, Atonement for a ‘Sinless’ Society, successfully dipped under the publishing radar, except for some notable mentions in books by Howard Marshall, Scot McKnight and Stephen Holmes — which I guess means that it reached its target audience! Undaunted, I keep writing because primarily I love the process; plus the fact that people ask me to — and I’m just about arrogant enough to believe that I’ve got something interesting to say about faith in the twenty-first century.

My latest book, A Permanent Becoming: A Contemporary Look at the Fruit of the Spirit (Authentic Media) is hopefully a case in point. I nicked the title from an interview I heard with Bob Dylan because it fitted perfectly with something I’d been wrestling with for sometime — why are Christians so often fixated with the Gifts of the Spirit, but seldom, if ever, get excited about the Fruit of the Spirit? After all, many of the New Testament writers (and Jesus himself) suggest that it is the rather ordinary and human sounding Fruit of the Spirit that make us Christ-like — and to be Christ-like should be the central aspiration of the Christian life.

Actually, to be Christ-like should be the central aspiration of life — period. For to be Christ-like is to be what so many people long to be — authentic; fully awake, open to the world; self-aware; at-one with ourselves, with others, the creation — to be at one with the God.

Strange then, that so little time is being given over, not only to understanding, but purposefully pursuing the Fruit of the Spirit. For what Jesus and others appear to be suggesting is that this is the spiritual framework, the matrix out of which we respond, act, live, develop, know and become known, leading us into that permanent becoming of who we are meant to be: human beings created in the image of God, as personified in the life of Jesus.

Given this apparent lack of interest in mundane spirituality, it might seem like literary suicide to write an entire book on the Fruit of the Spirit. Indeed, it might be a valid question to ask whether there is a book that can be written on the subject. After all, we know what it means to be good: help granny across the road and don’t kick the cat. What else is there to know?

But here lies our error: we only give the Fruit of the Spirit a surface reading, a cursory glance, because we assume their content and their call on our lives. They look ordinary, commonplace, lacking the complexities, energy and profundity that will generate within us spiritual depths. But if we think that, then we’ve not only missed their place, purpose and pervasiveness within the biblical narrative (and specifically in the life of Jesus) but we’ve failed to perceive their relevance to our contemporary context and the vitality they can bring to our spiritual formation as human beings.

Therefore, what I’ve tried to do in the book is three fold:

  1. To peel back the skin of the Fruit of the Spirit to discover the depths that lie underneath that unassuming exterior, letting Jesus, and the Spirit of God define our understanding of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control, not the culture we live in.
  2. To peel back the skin of the world we live in and so understand a little more deeply the stories we currently live by.
  3. To bring the two together so that we can give ourselves the chance to generate a genuine, meaningful, contemporary and life-changing Christian spirituality. Not just for our personal advantage, but for the sake of everyone who shares this world with us.

As the title of the book suggests, this isn’t a quick fix, self-help spirituality for a consumer-driven culture, but a permanent becoming toward something that is hopefully a little more earthy, resourceful, and culturally attuned. It is a search for God; love; happiness; wholeness; purpose; social justice; environmental concern and faith in the midst of doubt. Ultimately, it is the discovery that true spirituality and authentic Christ-likeness are ordinarily human.

Alan Mann, September 2008

Alan Mann is a writer, educator, and consultant (and stay-at-home dad). A Distance Learning Tutor for London School of Theology, he graduated himself back in 2000 after completing a Masters Degree in Aspects of Biblical Interpretation. Alan lives in Bristol with his wife and daughter. His blogs can be found at alanmann.wordpress.com/ and apermanentbecoming.wordpress.com/

A Permanent Becoming: an opensource development of the printed book

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Justice and the Heart of God

Justice and the Heart of God

Emma Kennedy, author of Christian Aid’s Justice and the Heart of God (9781854248565, Lion Hudson, £5.99), tells us how she became involved with Christian Aid and what inspired her to write the book…

Sierra Leone. Red soil, dark green leaves releasing the faint scent of cocoa, sweltering humidity.

Cooking oil, just enough for one meal, sold in plastic bags, bumper harvests of limes, hanging around the airport for hours on end.

Great friendships, trying to eat krain-krain while keeping a smile on my face (a local dish that consists of, well, I’m still not sure) and trying to get my head around the frightening and unforgiving relentlessness of what poverty means to people who don’t have the option of escaping.

It’s a total cliché, I know, but visiting Sierra Leone with Christian Aid a few years ago was a privilege. Three short weeks gave me hundreds of memories, of which these above are just a few. Those three short weeks also acted a bit like wiping the cuff of a sleeve on a really grubby pane of glass, giving me and my colleagues a smidgen of insight into what life is like for those who really know the meaning of marginalisation and hardship.

Now, while I can never really understand what it’s like to struggle to get clean water and medicine, enough food or political recognition those three weeks visiting Sierra Leone did help to bring some of my thoughts and views into focus. And, they threw up a whole host of questions that are still casting around for the answer. Questions like ‘the poor will always be with you’ and ‘there should be no poor among you’.

The privilege came not only in seeing such a beautiful country – so lush and green – and getting a rough guide to a new culture but also in finding a new language. I guess what I mean is, I was introduced to words like ‘social justice’, ‘climate refugees’, ‘economic disempowerment’ and I got a new appreciation for words like ‘a new heaven and a new earth’.

I had already been leaning in this direction, there was a bit of a yearning festering I suppose, after having spent a couple of years back in Northern Ireland once I graduated. In those two years I felt the tension between vague purposelessness and urgency – my mum described me as a rudderless ship.

Pottering around on the internet one day I came upon Christian Aid‘s ‘gap year’ scheme. My stomach lurched and I coveted a place immediately. I sweated over the application and knew I’d be one of the oldest at the interview day, just limboing beneath the upper age limit of 25. It turned out they wanted to send me to Lewes. The only Lewes I’d heard of was the Isle of Lewis – I had to Google it to find out where it was.

One of the things that drew me to Christian Aid is the belief that the people best placed to work on a community’s needs are local people. They usually have a better idea how to tackle their community’s issues than someone who doesn’t live there, never has lived there and probably won’t ever visit. Now, that’s not to say that people from outside the community, can’t have a significant part to play – indeed people from all over the world have helped to mould the UK into what it is today, both good and bad. But it is to say that it’s not the greatest idea in the world to wade in, survey the scene with one hand on hip and the other shadowing ones eyes and pronounce where the well/school/housing development should go, whilst pondering where the corporate branding should be positioned. The way Christian Aid, and the grassroots organisations it partners with, faces life sucking poverty head on has helped me work out how to frame my questions, and where I might start scratching around for answers.

So many books have been written on social justice from a Christian perspective (and mine is just a wee addition to that catalogue) so I was really touched that Christian Aid asked me to write the study guide. I am certainly not an expert and I couldn’t possibly claim to have answers – but maybe it’s more important for us to have questions, and to keep asking them.

The Evangelical Universalist

UKCBD > Christian Book Reviews > Doctrine and Theology > The Evangelical Universalist

The Evangelical UniversalistThe Evangelical Universalist 
The biblical hope that God’s love will save us all

Gregory MacDonald
ISBN 9780281059881 (0281059888)
SPCK, 2008 (201pp)
£12.99

Category: Doctrine and Theology
Author interviewed by: Phil Groom

Not surprisingly, this book has attracted a certain amount of controversy as evangelicals who thought they knew what they believed struggle to come to terms with a new — some would say impossible, but is anything impossible for God? — way of looking at things. Not a review, then, but an interview with the author, who kindly agreed to answer my questions over the ether… but not by webcam! So, without further ado:

Who is your target readership? Are you writing for academics, church leaders or laypeople?
I wrote, in the first place, for myself. I was not intending to get the work published but I simply wanted to think the issue through and get clear what I thought. A friend suggested offering it for publication but I originally wrote for an audience of one. It is a little on the academic side so I hope academics will find it of some use (and, from feedback I have received, they seem to) but non-academics will follow a fair bit of the discussion so long as they make the effort to concentrate (plenty of non-academics have contacted me to say how helpful they found it).

What do you mean by ‘Evangelical Universalist’?
I mean a Christ-centred, trinitarian, gospel-focused person with a high view of Scripture who also believes that God will eventually reconcile all people to himself through Christ.

Why Universalism rather than ‘Conditional Immortality’?
I believe in conditional immortality – but I also believe that God will eventually bring it about that all people meet the conditions and will thus be granted the gift of immortality.

If you mean, “Why universalism and not annihilationism?” then I would simply say that I think that God will save all people and that this might be tricky if he has annihilated some of them. In other words, my key reason for not being an annihilationist is that I am a universalist and I cannot be both. (That said, I suppose that it might be possible to make a case that God could reconstitute those he has annihilated at some future point – if one can overcome the well worn philosophical problems of temporal gaps and personal identity. If so then it may be possible to believe in literal annihilation and universalism.)

If you then ask, why be a universalist? I’m afraid you’ll have to read the book. (See how I turned that into a teaser? Crafty, eh?).

Where on earth (or heaven or hell) did you get your ideas?
No one source. On the philosophy side Thomas Talbott and Eric Reitan were key. On the Bible it is a bit more eclectic. I drew on all sorts of sources and just put them together in a different way. One very influential source was N.T. Wright. He’d be mortified by that as he has argued several times at length against universalism. But his links between Adam, Israel and Christ were key in my thinking.

If everyone’s going to be saved anyway, why bother proclaiming the Gospel?
Because that is how they get saved – by accepting the gospel. I have an extended discussion on this in the last chapter of the book and there I say … you’ll have to read it (ah ha! that crafty teaser trick again!)

Why are you using a pseudonym? Is it because you’re not convinced by your own arguments? Or because you know how loving [ahem] Evangelicals really are?
It’s because I am John Piper! (That’s a joke by the way – don’t contact him and ask!)

I am convinced by most of my arguments (some of them need improving but I am hoping some more capable people might do that on my behalf – I am just one person and I don’t have much time these days to develop the case in better ways).

The reason is that I do not wish to undermine the work that God is doing in the churches through my other books. I suspect that if my identity was known then some of those who would be helped by those books would consider them guilty by association and not read them. I do not especially care about people hating me – I think I can live with that so long as I retain some friends – but I do not wish to undermine some messages that are more central to my ‘ministry’. So it is, if I read my motives aright, pragmatism in the service of the kingdom. On top of that, the little boy in me does rather enjoy the ‘game’ of being incognito. It adds spice to life.

Which other books have you written?
I could tell you… but then I’d have to kill you!
[That's a joke too... I think! - Ed.]

The Evangelical Universalist - Wipf & Stock CoverThe Evangelical Universalist
First published in the USA by Cascade/Wipf & Stock, 2006
ISBN 9781597523653 (1597523658)
$24.00

Phil Groom, May 2008

Phil Groom is this site’s Webmaster and Reviews Editor. He’s a regular contributor to Christian Marketplace magazine and is the manager of London School of Theology Books & Resources. Any opinions expressed here are personal and should not be taken as representing the views of London School of Theology or of any other group or organisation.

Author’s Blog: The Evangelical Universalist
Discussions Elsewhere: Chrisendom | Generous Orthodoxy Thinktank | Jason Clark | An Oxymoron?

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